Based on : Millar, L. (ed),
(2013). Cloth & Memory {2}[exhibition
catalogue}. Saltaire, Salts Estates Ltd.
I have finally
made some time to look at this exhibition catalogue which my tutor kindly lent
me. It accompanied a 2013 exhibition in the empty spinning room of Salts Mill, Saltaire,
with all the connotations of past and present, memory and experience, that such
an exhibition might bring. I’m pleased that I waited until after reading some
of Harrison’s book on heritage as a critical perspective, as this catalogue
seems to make sense in that context. I’ve just chosen a few artists whose words
and work spoke to me, and I comment on these below.
Lesley Millar (introduction, pp15-18)
Millar argues that
history is a linear construct with day following day. However, memory is much
more malleable. She contrasts “learned memories”, e.g. multiplication tables,
with memories of experience that come to mind unbidden, re-constructed,
dissolving into other memories. The self of the present puts its own view on each
memory; the memory becomes layered and ambiguous. We destruct and destroy, as
well as re-construct and re-purpose, our memories. She goes on to discuss the
idea of our memories being quite literally wrapped in cloth due to our relationship
with textiles as clothing and quotes Reiko Sudo ; “ ‘I am interested in the
life of fibres and textiles, how they are reborn and recycled”. As with cloth,
so with memory”.
Caroline Bartlett (p30)
“Stilled”
Bartlett had
produced embroidery hoops into which are stretched pieces of woollen cloth, and
a small porcelain roundel is placed into each one. A web of stitching spreads from
the roundel, forming a drawing. The fabric is allowed to soak up spillages,
absorbing memory and experience. This is a response to the presence of the
bygone era and the absence of the bygone industry. The embroidery suggests
hints and cracks, and the ugliness of the stains contrasts with the beauty of
the stitching.
Maxine Bristow (p39)
“Mutable Frame of Reference”
Bristow had
installed some steel frames draped with various cloths. This was a play on the
structure of our memories vs their fragility and frequent re-working. The use
of cloth,as a familiar material, allows the viewer a way into relating to the
work. The steel and cloth together form hard and soft edges, inviting the
viewer to think about their own relationship with cloth and also with
nostalgia, memory and heritage. The following
quote is quite long but really seemed to sum up some of my recent understanding
of identity and heritage:
“On the one hand
memory and heritage (as a materialisation of collective memory) provide a sense
of continuity and stability. As a way in which we make sense of ourselves in
the present through reference to the past, they are important in the
construction and representation of identity providing a sense of individual and
social coherence in an ever-changing world. However… both heritage and memory
make selective use of the past for contemporary purposes”.
Caren Garfen (p50)
“Reel Lives, 1891”.
Garfen undertook a
detailed analysis of the 1891 Saltaire census. She then produced cotton reels with
hand stitched roundels as “memory plaques”, each giving details of a married woman’s
name and details. She also hand-embroidered two apron strings, one with
occupations open to women and one with occupations open to and men; unequal
opportunities giving unequal length apron strings.
Philippa Lawrence (p74).
“The Fabric of making”
Lawrence
researched the language used at mill, in both technical and everyday terms, and
produced a list which she called a poem (e.g. “cording”, “winding”, “laughing”).
She then had this woven into selvedge edge of a bale of cloth, thereby
depicting the making of fabric and the fabric of living. Usually the selvedge
is disposed of, and she draws a parallel between this and the forgotten lives
of the millworkers.
Karina Thompson(p102)
“1 Hour’s production = 1 ½ miles = 15
lengths”
Thompson ran up
and down the massive empty spinning room and collected imprints of her running
shoes. At the same time, she wore monitors and collected images of her ECG and
ultrasound triangles of her heart. She then created these three sets of images
into a 100m long embroidery.
Discussion
I am not a textile
artist by any stretch of the imagination, but within these works and words
there are some ideas and perspectives that are interesting or familiar (or
both) to me.
Bartlett’s
embroidered mark-making, black and red stitches into the white cloth, is of
interest thanks to my own interest in the marked line, particularly the black
line. I would never render it in thread, but that is the beauty of art; the
same idea can be depicted in so many different ways. Her stained cloth brings
to life the idea of industry, of the grime and dirt of that time, and offers a
hint to stop us looking back with a completely nostalgic perspective as per
Millar’s introductory comments.
Bristow’s words of
tension around memory and heritage as important, beautiful and stabilising, yet
at the same time deceptive and selective, are deeply meaningful to me. Our life
is a linear passage of time, as Millar says, yet our experience is not; our
memories dip in and out of our past, always with the view of the present. There
is a continuity because we are alive one day to the next, but stability is
something different. What made sense of our past on this day 10 years ago is
quite different to what makes sense of our past today, because there is both
another 10 years of lived experience to unpick and add to the past and another
10 years of lived experience through which to view it today.
Garfen and
Lawrence have both used qualitative and quantitative analysis to arrive at
subject matter, i.e. words. I keep trying to resist the appearance of text in
my own work, but these pieces are inviting me to think again. They are both
very neat pieces of work in every sense of the word.
Thompson’s work is
very much based on her own experience of the space, in contrast to the other
four artists mentioned here. It also uses modern technology to produce subject
matter, which has been sewn by a programmed sewing machine into the cloth. Her
approach is very much about herself and about the now; the only nod to Salts
Mill seems to be the use of textiles to produce an outcome. There is no
nostalgia or memory, apart from a snapshot of the day she did the run. I found
it quite divorced from the feel of the exhibition as I’d picked it up from the
other artists’ entries.
The artists’
approaches were something of interest generally. I thought that Garfen and
Lawrence had worked very meticulously and that their outcomes were quite
literal in their interpretation. Bristow and Bartlett seemed to have taken a
more “open” approach, with the viewer required to do more work to understand
their installations. The different approaches provide some food for thought for
my own approaches to future briefs and also how to respond to a space; archive
analysis (Garfen and Lawrence), psychological approach (Bairstow), current
perspective (Thompson), heritage perspective (Bartlett). I suppose the overall
message is to stand back from the situation in hand and try to see what it
tells you before diving in with any particular approach.
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